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PASTOR
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2009 Parsyn Faljano, All rights reserved.

Parsyn Faljano
Spain
Speaks English


"Pastor"

Pastor

Original, 
  • Graphite
  • Mixed Media
  • Red
on Paper, Unique piece

Price: 3,000 €




Summary of the original work

  • Graphite
  • Mixed Media
  • Red
on Paper
Dimensions 151 cm wide x 107 cm high.
Year: 2009
Symbolic drawing, the combination of figures and their interpretation, create a narrative. In this case, it is about metaphors regarding leadership and the influence of the one who exercises power, over the minds of the masses (herds). The herd expresses a state not chaotic but not entirely disciplined either.

Well-known symbolists claim that the main symbol of the herd is: the bundle. In latin; fascis (bundle) and fascia (bandage or bandage, or band), All of them are framed within the vast symbolic group of ligatures, knots, laceries, interlacing, ropes and cords (to be tied to something). Semantically related directly with fascinum (charm , hex).

In the drawing I do not represent any beams, however I do represent a herd. And this has therefore two interpretations; one positive and one negative:

¬ Positive: of unification, integration and strength.
¬ Negative: not seeing for oneself, but rather having faith in the “eyes of others”, that is, in the reason or reasoning of others.

By analogy, all those who wear bandages (bundle) form the herd. Joining a global thinking, comfortably making your own discernment available. This metamorphosis from the individual to the multiple is considered a reduction to a lower state. A descending metamorphosis.

In other words, it is an "enchantment." The herd is possessed by this enchantment under an evil power. Maleficent because it takes away the human being's thought and manipulates him; think for him. Other known incantations are the conversion of a person into an animal, or worse still, into a plant or stone. The enchantment can also take the forms of "disappearance" (which in the intellectual sense has been something similar), or "disease" (paralysis, muteness, blindness). This punishment can only be lifted by the action of a hero.

The shepherd, the central figure and character, is a fusion between dog and priest. The dog usually performs a herding function and the priest or priest usually acts as a shepherd. Although here, in the drawing, more than a priest is a religious and more than religious is the church itself.

Sheep are at the same time brains. Or Brains-vejas. It is easy to see the relationship or affinity of these from the perspective of mass manipulation.


The herd is walking through a hostile landscape. It is not the usual green meadow of grazing. The shepherd leads them through difficult, dry and inhospitable terrain. Traffic signs help in this cold scenario, common on motorways. They are also walking through a scree of light bulbs (light bulbs) that symbolize ideas, so that the further the herd advances, the unlit bulbs increase in number, from which it follows that they enter a territory without ideas. The bulbs are arranged in groups of five (pentagonal).

The pentagon is a symbol of thought. It appears clearly on a road sign indicating that thought can be found there, but the shepherd and flock ignore it and go in another direction.

Traffic signs clearly indicate that going to the left of the picture will meet thought and that going right will lead to dangers. However, the flock led by the shepherd, ignores the signs and heads to the right.

There are two black sheep in the flock. Symbol of who, within an organization, decides to think differently from the rest of the group or the majority. These "black sheep" are stigmatized for such action; marginalized. For them these black brain-sheep look in the opposite direction to the white ones. Furthermore, they are already threaded into the deviation signals, having been exemplarily executed.

Returning to the figure of the Shepherd, he carries an anchor, and it hangs from him. This anchor symbolizes two things at the same time; It is the way to catch more "heads of cattle" on the one hand (a kind of hook), and on the other, it determines that whoever carries it is the one who decides where the group is based; where it is established.

The Cane, a typical instrument of the shepherd, here has thorns, it is an aggressive cane therefore. The shepherd's teeth are also a sign of aggressiveness. The opulent hairs of the shepherd indicate him as a hairy being (hairy) The abundance of body hair, hair and mustache, symbolizes that he is a being closer to the lower and signifies the growth of the lower before the higher.


Original work

One of a kind Artwork

Certificate of Authenticity

Shipping & policies

  • Item location: Spain
  • Worldwide shipping
  • Normally shipped 3-5 days since actual payment.

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    Published in Artenet since: November 10, 2020


    • Details of the original work

      • Graphite
      • Mixed Media
      • Red
      on Paper
      Dimensions 151 cm x 107 cm.
      Year Created: 2009

      Style / Topic

      Theme:
      • Fantasía
      • Surrealism

      Summary

      Symbolic drawing, the combination of figures and their interpretation, create a narrative. In this case, it is about metaphors regarding leadership and the influence of the one who exercises power, over the minds of the masses (herds).

      Description

      The herd expresses a state not chaotic but not entirely disciplined either.

      Well-known symbolists claim that the main symbol of the herd is: the bundle. In latin; fascis (bundle) and fascia (bandage or bandage, or band), All of them are framed within the vast symbolic group of ligatures, knots, laceries, interlacing, ropes and cords (to be tied to something). Semantically related directly with fascinum (charm , hex).

      In the drawing I do not represent any beams, however I do represent a herd. And this has therefore two interpretations; one positive and one negative:

      ¬ Positive: of unification, integration and strength.
      ¬ Negative: not seeing for oneself, but rather having faith in the “eyes of others”, that is, in the reason or reasoning of others.

      By analogy, all those who wear bandages (bundle) form the herd. Joining a global thinking, comfortably making your own discernment available. This metamorphosis from the individual to the multiple is considered a reduction to a lower state. A descending metamorphosis.

      In other words, it is an "enchantment." The herd is possessed by this enchantment under an evil power. Maleficent because it takes away the human being's thought and manipulates him; think for him. Other known incantations are the conversion of a person into an animal, or worse still, into a plant or stone. The enchantment can also take the forms of "disappearance" (which in the intellectual sense has been something similar), or "disease" (paralysis, muteness, blindness). This punishment can only be lifted by the action of a hero.

      The shepherd, the central figure and character, is a fusion between dog and priest. The dog usually performs a herding function and the priest or priest usually acts as a shepherd. Although here, in the drawing, more than a priest is a religious and more than religious is the church itself.

      Sheep are at the same time brains. Or Brains-vejas. It is easy to see the relationship or affinity of these from the perspective of mass manipulation.


      The herd is walking through a hostile landscape. It is not the usual green meadow of grazing. The shepherd leads them through difficult, dry and inhospitable terrain. Traffic signs help in this cold scenario, common on motorways. They are also walking through a scree of light bulbs (light bulbs) that symbolize ideas, so that the further the herd advances, the unlit bulbs increase in number, from which it follows that they enter a territory without ideas. The bulbs are arranged in groups of five (pentagonal).

      The pentagon is a symbol of thought. It appears clearly on a road sign indicating that thought can be found there, but the shepherd and flock ignore it and go in another direction.

      Traffic signs clearly indicate that going to the left of the picture will meet thought and that going right will lead to dangers. However, the flock led by the shepherd, ignores the signs and heads to the right.

      There are two black sheep in the flock. Symbol of who, within an organization, decides to think differently from the rest of the group or the majority. These "black sheep" are stigmatized for such action; marginalized. For them these black brain-sheep look in the opposite direction to the white ones. Furthermore, they are already threaded into the deviation signals, having been exemplarily executed.

      Returning to the figure of the Shepherd, he carries an anchor, and it hangs from him. This anchor symbolizes two things at the same time; It is the way to catch more "heads of cattle" on the one hand (a kind of hook), and on the other, it determines that whoever carries it is the one who decides where the group is based; where it is established.

      The Cane, a typical instrument of the shepherd, here has thorns, it is an aggressive cane therefore. The shepherd's teeth are also a sign of aggressiveness. The opulent hairs of the shepherd indicate him as a hairy being (hairy) The abundance of body hair, hair and mustache, symbolizes that he is a being closer to the lower and signifies the growth of the lower before the higher.
    • Shipping:

      Item location: Spain
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      Shipping costs World:Contact artist

      Dispatch time:

      Normally shipped 3-5 days since actual payment.
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    Ships to
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    • Everyone

    Shipping Spain: 100 EUR

    Dispatch time:

    Normally shipped 3-5 days since actual payment.

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