BEAUTIFUL SONG
They represent the joyful singing or shouting of the Kamentsa indigenous people, at the forgiveness festival or bestnate. The artisanal masks created by the Kamëntsá indigenous community, originally from the Sibundoy Valley in Putumayo, are artistic expressions rich in symbolism and tradition. These masks play an important role in their rituals and celebrations, especially in the Black and White Carnival and in ceremonies related to the life cycle, such as planting and harvesting. The Kamëntsá use natural and sustainable materials that they find in their environment. Among the most commonly used are: Wood: Mainly from local trees, such as willow or cedar, which are carved by hand. Beeswax and resins: Used for details, fixing and finishing. Natural paints: Extracted from plants, seeds and minerals to color and decorate the mask. Chaquiras: Small glass or plastic beads, of various colors, which are carefully arranged to create patterns and figures.
The bead plating technique is a laborious and delicate process that requires a great deal of patience and precision. First, the pattern to be depicted on the mask is designed, usually inspired by figures from nature or Kamëntsá spiritual symbols. Then, the artisans place and fix the beads one by one on the mask, forming figures that may include animals, plants or geometric symbols. Each bead is placed in a specific place to create colorful patterns that align with the initial design.
The figures and patterns on these masks often represent elements of nature, such as the sun, the moon, sacred animals, or geometric figures that symbolize the harmony of the universe. The vibrant colors used in the plating not only beautify the piece, but also have a deep meaning: for example, blue can represent water or the sky, green nature, and red vital energy.

The bead-plated masks are not only artistic pieces, but are also considered sacred objects in Kamëntsá ceremonies and rituals, and are a reflection of their history and their connection with Mother Earth.